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THE LIGHT IS RISING RISING IS THE LIGHT
I SAY HAVE I MENTIONED DIVINE THOUGHT DIVINE LOVE DIVINE REALITY HAVE I MENTIONED THAT
I SAY THAT THAT THAT ISISIS THAT THAT THAT GOD KNOWS THAT THAT THAT GOD KNOWS GOD IS THAT THAT THAT ISISIS THAT THAT THAT IS GOD HONESTY AND TRUTH O TRUTH AND HONESTY DO I KNOW DO YOU KNOW DOES SHE KNOW DOES HE KNOW DO THEY KNOW GOD KNOWS THAT THAT THAT GOD KNOWS GOD IS PERFECT CREATIVITY PERFECT IS GOD RIGHT AND WRONG AND WRONG AND RIGHT NONE ESCAPES THAT PERFECT JUDGEMENT GODS JUDGEMENT PERFECT THAT ESCAPES NONE
ADVENT 746 ADVENT
IS RA EL EL RA IS IS EL RA RA EL IS OSIRIS IS REAL REAL IS OSIRIS ISIS IS RA ISISIS EL ISISIS RA IS ISIS SO OSIRIS IRIS ISISISIS IRIS OSIRIS SO OSIRIS IS RA IS EL IS EL IS RA IS OSIRIS OSIRIS IS EL IS RA IS RA IS EL IS OSIRIS
ISIS IS RA IS EL EL IS RA IS ISIS IS EL RA RA EL IS IS RA EL RA EL IS OSIRIS IS REAL REAL IS OSIRIS
I ME SET ISISIS SET OSIRIS ISISIS OSIRIS DARK LIGHT LIGHT DARK SET OSIRIS ISISIS OSIRIS SET MASS ENERGY GODS ENERGY MASS DIVINE THOUGHT GODS THOUGHT DIVINE MATTER MIND SPIRIT SPIRIT MIND MATTER NEGATIVE POSITIVE BALANCING POSITIVE NEGATIVE PERFECT CREATORS INTELLIGENCE CREATORS PERFECT GODS ALWAYS BALANCING ALWAYS BALANCING ALWAYS GODS REAL REALITY GODS DIVINE ALWAYS DIVINE GODS REALITY REAL
I ME I SAY ISIS SAY I I SAY OSIRIS SAY I I SAY CHRIST SAY I I SAY KRISHNA SAY I I SAY RISHI ISHI ISHI RISHI SAY I I SAY VISHNU SHIVA SHIVA VISHNU SAY I ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
WISDOM OF THE EAST by Hari Prasad Shastri 1948 Page 8 "There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
THAT SUN IS RISING RISING IS THAT SON OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
THAT SUN IS RISING IS RISING IS THAT SUN ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN
THAT SON THAT SET THAT SET THAT SON THAT SON IS RISING IS RISING IS THAT SON SO OSIRIS RISES SO RISES OSIRIS SO IR IS IS IR SO HOURS OF HORUS HORUS OF HOURS
GOD IS REAL REAL IS GOD IS RA EL EL RA IS
ISISIS RA ISISIS EL ISISIS EL ISISIS RA ISISIS GOD IS REAL REAL IS GOD GOD IS GOD IS GOD
EL HELL GABRIEL RAPHAEL MICHAEL ELIJAH DANIEL EL SHADDAI GABRIEL ARIEL RAPHAEL MICHAEL GABRIEL RAPHAEL MICHAEL ANGEL ANGELS ANGEL ANGLE ANGLES ANGLE
IS RA EL IS EL RA IS LEAR REAL ISISIS REAL LEAR IS RA EL IS EL RA IS GOD IS RA GOD IS EL GOD IS REAL REAL IS GOD GOD IS EL GOD IS RA
ISIS RA EL EL RA ISIS
ISIS RA EL EL RA ISIS GOD IS REAL REAL IS GOD
THE LOST LANGUAGE OF SYMBOLISM Harold Bayley 1912 Page 278 ""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
Page 278 "ONE-EYE, TWO-EYES, THREE-EYES" "According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
THE HOLY BIBLE Scofield References Hosea Chapter 2 Page 922/923 16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL M+E I+S+H+I AND SHALL CALL M+E NO MORE BAALI
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL 4+5 9+S+H+9 AND SHALL CALL 4+5 NO MORE BAAL9
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI A4+5 9T 1+8ALL BE AT T8+1T DAY SA9TH THE 3+69D T8+1T TH6+3 1+8ALT CALL 4+5 9+S+H+9 A4+5 1+8ALL CALL 4+5 NO MO9E BAAL9
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI 1+4+5 9+2 1+8+1+3+3 2+5 1+2 2+8+1+2 4+1+7 1+1+9+2+8 2+8+5 3+6+9+4 2+8+1+2 2+8+6+3 1+8+1+3+2 3+1+3+3 4+5 9+1+8+9 1+5+4 1+8+1+3+3 3+1+3+3 4+5 5+6 4+6+9+5 2+1+1+3+9 AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI 1+4+5 9+2 1+8+1+3+3 2+5 1+2 2+8+1+2 4+1+7 1+1+9+2+8 2+8+5 3+6+9+4 2+8+1+2 2+8+6+3 1+8+1+3+2 3+1+3+3 4+5 9+1+8+9 1+5+4 1+8+1+3+3 3+1+3+3 4+5 5+6 4+6+9+5 2+1+1+3+9 AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI
I ME I SAY ISIS SAY I I SAY OSIRIS SAY I I SAY CHRIST SAY I I SAY KRISHNA SAY I I SAY RISHI ISHI ISHI RISHI SAY I I SAY VISHNU SHIVA SHIVA VISHNU SAY I ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
SAPTARSHI A STAR SHIP SHIP STAR A SAPTARSHI PAST A RISH SAPTARSHI SAPTARSHI RISH A PAST A PAST RISH RISH PAST A SHRI KRISHNA SHRI KRISHNA KRISHNA SHRI
MANY LIVES ARJUNA HAVE I LIVED I KRISHNA REMEMBER THEM ALL ARJUNA THOU DOST NOT
I ME AND YOU AND GOD DO YOU KNOW DOES SHE KNOW DOES HE KNOW DO THEY KNOW WHO KNOWS WHO KNOWS WHO KNOWS GOD GOD KNOWS
Their discussions were written down in the series of books that became the Gemara, which when combined with the Mishnah completes the Talmud. ...en.wikipedia.org/wiki/Gemara
The Gemara and the Mishnah together make up the Talmud. The Talmud thus comprises two components: the Mishnah - the core text; and the gemara - analysis and commentary which “completes” the Talmud (from gamar גמר,: Hebrew "[to] complete"; Aramaic "[to] study"); see Structure of the Talmud. In a narrower sense, the word gemara refers to the mastery and transmission of existing tradition, as opposed to sevara, which means the deriving of new results by logic. Both activities are represented in the "Gemara" as a literary work.
RA MESSIAH MESSIAH RA HURRAH FOR RAH FOR RAH HURRAH
R U THE MESSIAH U RU RTHE MESSIAH R U
THE HOLY BIBLE Scofield References Hosea Chapter 2 Page 922/923 16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
IS RA EL EL IS RA 91 91 53 53 91 91 IS RA EL EL IS RA
THE HOLY BIBLE Scofield References Hosea Chapter 2 Page 922/923 16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali. 17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. 18 And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. 19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. 20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD 21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth; 22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel. 23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
THE CHOSEN RACE THE HUMAN RACE
I SAY HAVE I MENTIONED DIVINE THOUGHT DIVINE LOVE DIVINE REALITY HAVE I MENTIONED THAT
JOSEPH AND HIS BROTHERS Thomas Mann 1875 - 1955 JOSEPH THE PROVIDER Page 967 "But I am King, and teacher; I may not think what I cannot teach. Whereas such a one very soon learns not even to think the unteachable."
Page 1049 "Dgepnuteefonech"
DGEPNUTEEFONECH
JOSEPH AND HIS BROTHERS Thomas Mann 1875 - 1955 JOSEPH THE PROVIDER Page 967 ALL TOO BLISSFUL "But I am King, and teacher; I may not think what I cannot teach. Whereas such a one very soon learns not even to think the unteachable."
I SAY ALWAYS SPEAK THE TRUTH RUTH GODS TRUTH RUTH SPEAK THE TRUTH
MARIO AND THE MAGICIANS THOMAS MANN 1875 - 1955 18 THE TABLES OF THE LAW Page 289 "...WITH A HANDFUL OF THESE SIGNS ALL THE WORDS OF ALL THE LANGUAGES OF ALL THE PEOPLE COULD, IF NEED BE, BE WRITTEN,..."
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Cycles and Patterns Page 165 Patterns "The essence of mathematics is to look for patterns. Our minds seem to be organised to search for relationships and sequences. We look for hidden orders. These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac! Searching out patterns is a pure delight. Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden. And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE THE ZED ALIZ ZED IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS AT THE THROW OF THE NINTH RAM WHEN IN CONJUNCTION SET THE FAR YONDER SCRIBE MADE RECORD OF THEIR FALL
I SAY HAVE I MENTIONED DIVINE THOUGHT DIVINE LOVE DIVINE REALITY HAVE I MENTIONED THAT
THE LOST LANGUAGE OF SYMBOLISM Harold Bayley 1912 Page 278 ""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
Page 278 "ONE-EYE, TWO-EYES, THREE-EYES" "According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
I ME I SAY ISIS SAY I I SAY OSIRIS SAY I I SAY CHRIST SAY I I SAY KRISHNA SAY I I SAY RISHI ISHI ISHI RISHI SAY I I SAY VISHNU SHIVA SHIVA VISHNU SAY I ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
THE HOLY BIBLE Scofield References Hosea Chapter 2 Page 922/923 16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali. 17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. 18 And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. 19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. 20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD 21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth; 22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel. 23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
EL HELL GABRIEL RAPHAEL MICHAEL EL SHADDAI GABRIEL ARIEL RAPHAEL MICHAEL GABRIEL RAPHAEL MICHAEL
14 Dec 2008 ... Retrieved from "http://en.wikipedia.org/wiki/Johann_Gottfried_Herder". Categories: 1744 births | 1803 deaths | Christian philosophers ... en.wikipedia.org/wiki/Johann_Gottfried_Herder
Johann Gottfried Herder Johann Gottfried von Herder (August 25, 1744 – December 18, 1803) was a German philosopher, poet, and literary critic. He is associated with the periods of Enlightenment, Sturm und Drang, and Weimar Classicism. Herder sought to harmonize his conception of sentiment with reason, whereby all knowledge is implicit in the soul; the most elementary stage is sensuous and intuitive perception which by development can become self-conscious and rational. To Herder, this development is the harmonizing of primitive and derivative truth, of experience and intelligence, feeling and reason. Herder is the first in a long line of Germans preoccupied with this harmony. This search is itself the key to much in German theory. And Herder was too penetrating a thinker not to understand and fear the extremes to which his folk-theory could tend, and so issued specific warnings. While regarding the Jews as aliens in Europe, he refused to adhere to a rigid racial theory, writing that "notwithstanding the varieties of the human form, there is but one and the same species of man throughout the whole earth". He also announced that "national glory is a deceiving seducer. When it reaches a certain height, it clasps the head with an iron band. The enclosed sees nothing in the mist but his own picture; he is susceptible to no foreign impressions." And: "It is the apparent plan of nature that as one human being, so also one generation, and also one nationality learn, learn incessantly, from and with the others, until all have comprehended the difficult lesson: No nationality has been solely designated by God as the chosen people of the earth; above all we must seek the truth and cultivate the garden of the common good. Hence no nationality of Europe may separate itself sharply, and foolishly say, "With us alone, with us dwells all wisdom."
GODS SPIRIT GODS ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST SING A SONG OF NINES OF NINES A SONG SING
BHAGAVAD GITA ARUJNA KRISHNA VISHNU SHIVA BRAHMA
GREAT PHILOSOPHIES OF THE EAST E. W. F. Tomlin 1952 Page 159 "Like the conpilers of the Old Testament: the editors of the Rig-Veda anthology were,careful to preserve intact material beloning to different epochs, We are thus able to trace the development of the early Aryan, religious consciousness , just as a reading of early and later parts of the Bible affords us an enlarged conception of the nature of the Hebrew Yahve. There is wisdom in this refusal on the part of priestly guardians to suppress the primitive elements of their faith; for these are better kept well before the eye than allowed to fester, as the result of exision, in that uneasy corner to be found in the most devout conscience. Some of the vedic hymns are merely satirical, such as that addressed 'To Frogs', which is considered to be a satire on the priesthood; or straightforward vers de societe- such as that on the 'The Gambler', of whose ('dice dearer than soma') it is said: Downward they roll, and then spring quickly upward, and handless, force The man with hands to serve them. Cast on the board, like lumps of magic charcoal, though cold themselves, they burn The heart to ashes."
CHANCE, SKILL, AND LUCK The psychology of guessing and gambling John Cohen 1960 Page57 "The propounding of a riddle to an an opponent served a purpose similar to that of divination, for it provided him with an opportunity to demonstrate that the gods supported- him. The questioner held him bound until he found the solution, and once he had found it he was free. The riddle thus had a sacred significance. 10,11 Divination by lot or riddle was never merely a resort to meaningless chance. It was an appeal directed to ssupernatural powers, as when the Greek heroes cast lots to decide who would fight with Hector.12 Since it is impossible to predict the fall of a die or the result of casting lots the outcome must presumably be decided by divine intervention. The professional diviners in the market-places of China foretold the future by means of the samse lots with which the people gambled. To this day playing cards are used for telling fortunes as well as for gambling, on the assumption that a supernatural force influences the shuffling of the cards and hence governs the result. Divination embodies the idea that the gods themselves govern the universe by gambling. The Ases of Scandinavian myths, like the Hindu Siva, god of a thousand names', determined the fate of mankind by throw-/Page 58/ing dice. So, two, in Homer's Illiad (Bookxv), Poseidon, Zeus and Hades divide the world between them by shaking lots, which by their special power could reveal the will of the gods.13 In the myth of Osiris, Rhea (Nut= the heaven) had five children born on the the five 'epagomenal' days of the year, after the 360th day. Hermes (Thoth) had won those days during a game of draughts with Selene (the moon).
DOES GOD PLAY DICE THE NEW MATHEMATICS OF CHAOS Ian Stewart 1989 Page 1 PROLOGUE CLOCKWORK OR CHAOS? "YOU BELIEVE IN A GOD WHO PLAYS DICE, AND I IN COMPLETE LAW AND ORDER." Albert Einstein, Letter to Max Born
TWO HANDS OF GOD An Exploration of the Underlying Unity of all Things Alan Watts 1963 The Cosmic Dance Page 98 "In Puranic literature the Hindu gods, like those of the Greeks, disport themselves by descending to the human condition and allowing them selves to be carried away by human passions. This is perhaps a way of saying that at every level of /Page 98/ life- divine, human, or animal-the problem and predicament of life is the same; an eternal giving-in to the temptation of losing control of the situation, of trusting oneself to chance-the passion of the gambler. Hence the words of Krishna in the Bhagavad Gita " I am the gambling of the cheat."
DAILY MIRROR Tuesday November 25, 2008 Front Page By Bob Roberts, Political Editor "THE GAMBLER" "...ACES HIGH..." "...holding winning hand..." "...gamble..." Page 4 "...gamble..." "...gamble..." Page 5 "...gamble..."
DAILY MAIL Monday, November 24, 2008 Front Page By Michael Lea Political Correspondent "...GAMBLE ON YOUR FUTURE..." "...gamble..." Page 6 "...gamble..."
DAILY MAIL Friday, August 10, 2007 By James Chapman Deputy Political Editor Front Page "...GAMBLING..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." Page 4 "Gambling our future" "...Gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...Gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gamblers..." "...gambling..." Page 12/13 ".Lucan I should be so lucky" By Brian Masters Page 13 "What ingrediants are needed to ensure these stories endure? The tales must involve somebody famous, somebody rich, somebody notorious, somebody dead, or somebody about whom mystery can be endlessly invoked. If you can manage all these then you have a winner" "...gambled..."
PLAY UP PLAY UP AND PLAY THE GAME
ODDS I WIN TAILS YOU LOSE
AGAINST THE GODS THE REMARKABLE STORY OF RISK Peter L. Bernstein Page 11 The Winds of the Greeks and the Role of the Dice "Human beings have always been infatuated with gambling because it puts us head to head against the fates, with no holds barred. We enter this daunting battle because we are convinced that we have a powerful ally: Lady Luck will interpose herself between us and the fates / Page 12 /(or the odds) to bring victory to our side." Page 50 "On the cast of one die"
GOD Alexander Waugh Page 162 Einstein's blunder. - When Einstein tried to refute quantum physics with his now famous dictum 'God does not play dice' He revealed his ignorance of scripture, for God does indeed play dice in the form of a game called urim and thummim. These flat stone dice are mentioned many times in the Hebrew Bible.
"I am the gambling of the cheat, and the splendor of splendid things I; I am victory, ...... Krishna, Gopi, Kundalini—The Evolutionary Energy in Man, ... www.ecomall.com/gopikrishna/timespace.htm
Chapter 10. The Opulence of the Absolute
Chapter 10, Verse 1.
The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great joy.
Chapter 10, Verse 2.
Neither the hosts of demigods nor the great sages know My origin, for, in every respect, I am the source of the demigods and the sages.
Chapter 10, Verse 3.
He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins.
Chapter 10, Verse 4-5.
Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone.
Chapter 10, Verse 6.
The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] are born out of My mind, and all creatures in these planets descend from them.
Chapter 10, Verse 7.
He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt.
Chapter 10, Verse 8.
I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.
Chapter 10, Verse 9.
The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.
Chapter 10, Verse 10.
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
Chapter 10, Verse 11.
Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.
Chapter 10, Verse 12-13.
Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me.
Chapter 10, Verse 14.
O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality.
Chapter 10, Verse 15.
Indeed, You alone know Yourself by Your own potencies, O origin of all, Lord of all beings, God of gods, O Supreme Person, Lord of the universe!
Chapter 10, Verse 16.
Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.
Chapter 10, Verse 17.
How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?
Chapter 10, Verse 18.
Tell me again in detail, O Janardana [Krsna], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.
Chapter 10, Verse 19. The Blessed Lord said: Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless.
Chapter 10, Verse 20.
I am the Self, O Gudakesa, seated in the hearts of all creatures. I am the beginning, the middle and the end of all beings.
Chapter 10, Verse 21.
Of the Adityas I am Visnu, of lights I am the radiant sun, I am Marici of the Maruts, and among the stars I am the moon.
Chapter 10, Verse 22.
Of the Vedas I am the Sama-veda; of the demigods I am Indra; of the senses I am the mind, and in living beings I am the living force [knowledge].
Chapter 10, Verse 23.
Of all the Rudras I am Lord Siva; of the Yaksas and Raksasas I am the Lord of wealth [Kuvera]; of the Vasus I am fire [Agni], and of mountains I am Meru.
Chapter 10, Verse 24.
Of priests, O Arjuna, know Me to be the chief, Brhaspati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bodies of water I am the ocean.
Chapter 10, Verse 25.
Of the great sages I am Bhrgu; of vibrations I am the transcendental om. Of sacrifices I am the chanting of the holy names [japa], and of immovable things I am the Himalayas.
Chapter 10, Verse 26.
Of all trees I am the holy fig tree, and among sages and demigods I am Narada. Of the singers of the gods [Gandharvas] I am Citraratha, and among perfected beings I am the sage Kapila.
Chapter 10, Verse 27.
Of horses know Me to be Uccaihsrava, who rose out of the ocean, born of the elixir of immortality; of lordly elephants I am Airavata, and among men I am the monarch.
Chapter 10, Verse 28.
Of weapons I am the thunderbolt; among cows I am the surabhi, givers of abundant milk. Of procreators I am Kandarpa, the god of love, and of serpents I am Vasuki, the chief.
Chapter 10, Verse 29.
Of the celestial Naga snakes I am Ananta; of the aquatic deities I am Varuna. Of departed ancestors I am Aryama, and among the dispensers of law I am Yama, lord of death.
Chapter 10, Verse 30.
Among the Daitya demons I am the devoted Prahlada; among subduers I am time; among the beasts I am the lion, and among birds I am Garuda, the feathered carrier of Visnu.
Chapter 10, Verse 31.
Of purifiers I am the wind; of the wielders of weapons I am Rama; of fishes I am the shark, and of flowing rivers I am the Ganges.
Chapter 10, Verse 32.
Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth.
Chapter 10, Verse 33.
Of letters I am the letter A, and among compounds I am the dual word. I am also inexhaustible time, and of creators I am Brahma, whose manifold faces turn everywhere.
Chapter 10, Verse 34.
I am all-devouring death, and I am the generator of all things yet to be. Among women I am fame, fortune, speech, memory, intelligence, faithfulness and patience.
Chapter 10, Verse 35.
Of hymns I am the Brhat-sama sung to the Lord Indra, and of poetry I am the Gayatri verse, sung daily by Brahmanas. Of months I am November and December, and of seasons I am flower-bearing spring.
Chapter 10, Verse 36.
I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.
Chapter 10, Verse 37.
Of the descendants of Vrsni I am Vasudeva, and of the Pandavas I am Arjuna. Of the sages I am Vyasa, and among great thinkers I am Usana.
Chapter 10, Verse 38.
Among punishments I am the rod of chastisement, and of those who seek victory, I am morality. Of secret things I am silence, and of the wise I am wisdom.
Chapter 10, Verse 39.
Furthermore, O Arjuna, I am the generating seed of all existences. There is no being--moving or unmoving--that can exist without Me.
Chapter 10, Verse 40.
O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.
Chapter 10, Verse 41.
Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.
Chapter 10, Verse 42.
But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.
GREAT PHILOSOPHIES OF THE EAST E. W. F. Tomlin 1952 Page 179 "The exposition of the principles of Karma Yoga leads Krishna to explain how so great a wisdom, though preached from the beginning of time has been neglected. The evil instincts of men, by mistaking the senses for organs of true knowledge, have obscured the knowledge of Brahman. For this reason Krishna is obliged from time to time to visit the world in bodily form. But unlike Arjuna who has also experienced many forms of existence, Krishna is endowed with the capacity to remember each of his incarnations. 'I seem to be born,' he says, 'but it is only seeming.' Only when evil appears to be gaining the upper hand, 'I make myself a body,' (We are given to understand that Krishna's human embodiment at this time represented the eighth incarnation of Vishnu.) He then issues his first clear statement of his mission as the saviour of mankind: 'He who knows the nature of my task and my holy birth Is not reborn. When he leaves this body he comes to me. Flying from fear, From lust and anger, he hides in me, His refuge, his safety: Burnt clean in the blaze of my being, In me many find home. Whatever wish men bring me in worship, That wish I grant them. Whatever path men travel Is my path: No matter where they walk It leads to me.' He then sums up his teaching about action in a fashion that, though paradoxical, contains truth even on a lower level than that of which he speaks, 'He who sees the inaction that is in action, and the action that is in inaction is wise indeed.'
Bhagavad-Gita, iv, 5. SRI KRISHNA’S REMEMBERING ‘Many lives, Arjuna, you and I have lived, I remember them all, but thou dost not.’
Brahma If the red slayer think he slays, Or if the slain think he is slain They know not well the subtle ways I keep and pass and turn again. R.W.Emerson
Bhagavad-Gita Text 19 " ya enam vetti hantaram yas cainam manyate hatam ubhau tau na vijanito nayam hanti na hanyate" Bhagavad-Gita As it is. A. C. Bhaktivedanta Swami Prabhupada Translation Chapter 2 Page 99/100 "Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain."
‘who is the slayer and who is the victim. Speak’, Sophocles
IN SEARCH OF THE MIRACULOUS Fragments of an Unknown Teaching P.D.Oupensky 1878- 1947 Page 217 " 'A man may be born, but in order to be born he must first die, and in order to die he must first awake.' "
THE TIBETAN BOOK OF THE DEAD OR The After-Death Experiences on the Bardo Plane, according to Lama Kazi Dawa-Samdup's English Rendering Compiled and edited by W.Y Evans-Wentz 1960 SRI KRISHNA'S REMEMBERING "MANY LIVES, ARJUNA, YOU AND I HAVE LIVED, I REMEMBER THEM ALL, BUT THOU DOST NOT" Bhagavad-Gita, iv, 5. Page 222 (Addenda)
I INCA INCARNATION TO INCARNATION
WISDOM OF THE EAST by Hari Prasad Shastri 1948 Page 8 "There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
Bury My Heart At Wounded Knee. New York, New York: Henry Holt and .... "They made us many promises, more than I can remember, but they kept only one, ... moh.tie.net/content/docs/RedCloud
RED CLOUD MAKHIPIYA LULA 1822 1909
Red Cloud made many speeches and became quite a spokesman in his time, he
"THEY MADE US MANY PROMISES MORE THAN I CAN REMEMBER BUT THEY KEPT ONLY ONE THEY PROMISED TO TAKE OUR LAND AND THEY DID"
Red Cloud. This is his farewell address to the Lakota people on July 4, 1903. " My sun is set. My day is done. Darkness is stealing over me. ... www.ilhawaii.net/~stony/redcloud.html This is his farewell address to the Lakota people on July 4, 1903
RED CLOUD MAKHIPIYA LULA 1822 1909
"My sun is set. My day is done. Darkness is stealing over me.
Hear me, my friends, for it is not the time for me to tell you a
I was born a Lakota and I shall die a Lakota. Before the white man
As a child I was taught the Taku Wakan
When the Lakotas believed these things they were happy and they
Taku Shanskan is familiar with my spirit and when I die I will go
Shadows are long and dark before me. I shall soon lie down to rise Taku Wakan Wakan Tanka
BURY MY HEART AT WOUNDED KNEE. An Indian History of the American West. Dee Brown. First Published in Vintage 1991. "I did not know then how much was ended. When I look back now from the high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the blood and mud, and was buried in the blizzard. A peoples dream died there. It was a beautiful dream…the nations hoop is broken and scattered. There is no centre any longer, and the sacred tree is dead." Black Elk
When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked ... www.uneco.org/Bury_My_Heart.html
Black Elk "I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream ... the nation's hoop is broken and scattered. There is no center any longer, and the sacred tree is dead." Black Elk
* * *
"THEY MADE US MANY PROMISES MORE THAN I CAN REMEMBER BUT THEY KEPT ONLY ONE THEY PROMISED TO TAKE OUR LAND AND THEY DID"
TIMELESS EARTH Peter Kolosimo Chapter Ninteen Page 192 "The Indians say that thousands of years ago their ancestors travelled on great golden discs which were kept airborne by means of sound vibrations at a certain pitch, produced by continual hammer-blows. This is not so absurd as it may seem. Vibrations of a set frequency may have had the effect of increasing the atomic energy of gold, thus re-ducing the weight of the disc and enabling it to overcome gravity.'
I DELIGHT IN LIGHT IN LIGHT I DELIGHT
In Te Speravi Domine (In You Have I Hoped O Lord) - In Te Speravi, Domine opens with a gentle melodic line accompanied by an undulating organ part. www.paracletepress.com/in-te-speravi-domine-in-you-have-i-hoped-o-lord.
IN TE SPERAVI DOMINE
We'll meet again, don't know where, don't know when...C'mon... 13 Oct 2006 ... It being Friday the 13th and all, seems fitting to take a little haunted hay ride away from our typically eco-optimistic, solution-oriented ... www.treehugger.com/files/2006/10/doomsday_timeline.
We'll meet again, don't know where, don't know when, But I know we'll meet again, some sunny day. Keep smiling through, just like you always do, ... ingeb.org/songs/wellmeet.html Melody and text Ross Parker, Hughie Charles
WE'LL MEET AGAIN DONT KNOW WHERE DONT KNOW WHEN Let's say goodbye with a smile, dear, We'll meet again, don't know where, don't know when, So will you please say hello to the folks that I know, After the rain comes the rainbow, Let's say goodbye with a smile, dear,
WE'LL MEET AGAIN DONT KNOW WHERE DONT KNOW WHEN We'll meet again, don't know where, don't know when, So will you please say hello to the folks that I know, We'll meet again, don't know where, don't know when, We'll meet again, don't know where, don't know when, Keep smiling through, just like you always do, So will you please say hello to the folks that I know, We'll meet again, don't know where, don't know when,
"Any Old Iron" is old English Music Hall song written by Charles Collins, Fred Terry and E.A. Sheppard. The song was made famous by Harry Champion who sang ... en.wikipedia.org/wiki/Any_Old_Iron_(song) "Any Old Iron" is old English Music Hall song written by Charles Collins, Fred Terry and E.A. Sheppard. The song was made famous by Harry Champion who sang it as part of his act and recorded it.
Just a week or two ago my poor old Uncle Bill, Went and kicked the bucket and he left me in his will. The other day I popped around to see poor Auntie Jane, She said "Your Uncle Bill has left to you a watch and chain." I put it on right across my vest, Thought I looked a dandy as it dangled on my chest. Just to flash it off I started walking 'round about, A lot of nippers followed me and all began to shout: CHORUS Any old iron, any old iron, any, any, any, old iron? You look neat - talk about a treat, You look dapper from your napper to your feet. Dressed in style, brand new tile, And your father's old green tie on, But I wouldn't give you tuppence for your old watch chain, Old iron, old iron? I went to the City once and thought I'd have a spree. The Mayori of London, he was there, that's who Iwent to see. He dashed up in a canter with a carriage and a pair, I shouted "Holler boys" and threw my hat up in the air. Just then the Mayori he began to smile, Saw my face and then he shouted "Lumme what a dial!" Started a-Lord Mayoring and I thought that I should die When pointing to my watch and chain he hollered to me "Hi!" CHORUS Any old iron, any old iron, any, any, any, old iron? You look neat - talk about a treat, You look dapper from your napper to your feet. Dressed in style, brand new tile, And your father's old green tie on, But I wouldn't give you tuppence for your old watch chain, Old iron, old iron? Just to have a little bit of fun the other day, Made up in my watch and chain I went and drew my pay. Then got out with a lot of other Colonels on the loose, I got full right up to here in fourp'ny stagger juice. One of them said "We want a pot of ale Run him to the rag shop and bung him on the scale." I heard the fellow say "What's in this bundle that you've got" Then whisper to me kindly "Do you want to lose your lot?" CHORUS Any old iron, any old iron, any, any, any, old iron? You look neat - talk about a treat, You look dapper from your napper to your feet. Dressed in style, brand new tile, And your father's old green tie on, But I wouldn't give you tuppence for your old watch chain, Old iron, old iron? Shan't forget when I got married to Selina Brown. The way the people laughed at me, it made me feel a clown. I began to wonder, when their dials began to crack, If by mistake I'd got my Sunday trousers front to back. I wore my chain on my darby kell, The sun was shining on it and it made me look a swell. The organ started playing and the bells began to ring, My chain began to rattle so the choir began to sing. CHORUS Any old iron, any old iron, any, any, any, old iron? You look neat - talk about a treat, You look dapper from your napper to your feet. Dressed in style, brand new tile, And your father's old green tie on, But I wouldn't give you tuppence for your old watch chain, Old iron, old iron?
ORION ORIONS ORIONIS ORIONS ORION
O I SAY OLIVE OIL OLIVER OIL OLIVE SAY I I SAY OL SAY I I SAY I SAY I I SAY VE SAY I I SAY R SAY I I SAY OLIVE OIL OLIVER OIL OLIVE SAY I I SAY 9 SAY I I SAY 9 SAY I I SAY 9 SAY I I SAY 9SAY I I SAY OLIVE OIL OLIVER OIL OLIVE SAY I
POURING OIL ON TROUBLED WATERS
"His watchmen are all blind: they are ignorant…" (v 10). This verse begins a new section of five verses continuing until chapter 57 v 2 (notwithstanding the ... www.azamra.org/Bible/Isaiah Avraham Ben Yaakov
ISAIAH CHAPTER 55 "Ho all who are thirsty, come to water…" (v 1). "After the war of Gog and Magog the nations will recognize that God rules over all and that there is none beside Him, and then they will come to Jerusalem to learn God's laws and teachings… Water is a metaphor for Torah and wisdom – for just as the world cannot survive without water, so the world cannot survive without wisdom, and just as a thirsty person craves for water, so the wise soul craves for Torah and wisdom… The Torah is also compared to wine and milk. Just as wine makes the heart rejoice, so do words of Torah. And just as milk keeps a baby alive and makes it grow, so words of Torah keep the soul alive and make it grow" (RaDaK ad loc.). "Why do you spend money for that which is not bread?" (v 2) – "Why should you pay your enemies money without receiving bread?" (Rashi ad loc.) "Why do you pay a high price to study alien systems of wisdom and philosophy that have no benefit?" (Metzudas David ad loc.) "Hear and your soul shall live" (v 3) – "Listen to Me and you will merit to stand in the resurrection in the days of Mashiach" (Metzudas David ad loc.). "And I will make an everlasting covenant with you, even the sure loving promises of David" (v 3) – "This is Mashiach, for he will be called by the name of David… He will be the teacher of the nations 'and he will judge between the nations and rebuke many peoples' (Is. 2:4)" (RaDaK ad loc.). "Seek HaShem while He may be found…" (v 6). Isaiah now addresses the people in exile, calling on them to repent. They should seek God "while He may be found" – i.e. "BEFORE the decree is finalized, while He is still telling you to seek Him out" (Rashi). "…while He is NEAR" – "seek Him in such a way that He will be near, i.e. when you seek Him WITH ALL YOUR HEART" (RaDaK). "Seek out the fear of HaShem while you are still alive" (Targum). "For My thoughts are not as Your thoughts…" (v 8) "My laws are not like the laws of flesh and blood. In your world, if a man admits to a crime he is judged guilty, but by My law, 'Whoever confesses and forsakes [his sins] shall be shown mercy' (Proverbs 28:13)" (Rashi on v 8). "If a man commits an offense against his fellow, he takes vengeance on him and will not forgive him, and even if he forgives him on the surface he nurses a grudge in his heart… But I am full of forgiveness. And when I forgive, I do so in truth, and no trace of the sin remains" (RaDaK on v 8). "For as the rain comes down… and does not return there but waters the earth…" (v 9) – "The rain and the snow do not return to the skies through evaporation without first watering the earth… Sometimes a person sends someone to do something but the agent comes back without accomplishing his mission. But 'My word… shall not return to Me empty'" (Metzudas David ad loc.). "For you shall go out with joy…" (v 12). The redemption will bring great joy. Moreover, joy – SIMCHAH – itself is the avenue that leads to redemption. "It is a great mitzvah to be joyful always" (Rabbi Nachman of Breslov). "Instead of the thorn, the cypress shall arise…" (v 13) – "In place of the wicked, the righteous will rise up" (Rashi ad loc.). The "thorn" and the "nettle" refer to Haman and Vashti, while the "cypress" and the "myrtle refer to Mordechai and Esther (Megillah 10b). CHAPTER 56 "Guard justice and practice charity, for My salvation is near to come…" (v 1). "Great is charity for it brings the redemption closer" (Bava Kama 10a). "Great is Teshuvah for it brings the redemption closer. Great is charity for it brings salvation closer" (Yoma 87a). "Happy is the man that does this… that keeps the Sabbath…" (v 2). "The Sabbath is mentioned specifically at this juncture because the prophet is addressing the people in exile, urging them to improve their ways in order to leave their exile, and the best of all pathways is the observance of the Sabbath, while the exile from the land came about because of the transgression of the Sabbath" (RaDaK on v 2). "Whoever observes the Sabbath according to its laws, even if he worshiped idols as in the days of Enosh, he will be forgiven… If Israel kept two Sabbaths according to the law, they would be redeemed immediately" (Shabbos 118b). "Let not the son of the stranger who has joined himself to HaShem say, HaShem will surely separate me from His people, nor let the eunuch say, Behold I am a dry tree" (v 3). The "son of the stranger" is a convert who does not have children after his conversion; he is similar to a "eunuch" who has no children… Such a convert may think that he will not be considered a member of HaShem's people either in this world or in the world to come, and likewise the childless may think that if he leaves no son after him it is as if he never came into the world and God takes no favor in him, since God created the world for the sake of procreation…" (RaDaK on v 3). But quite the contrary, God promises that those childless "that will observe My Sabbaths" (=the weekly Sabbaths and the Sabbatical years, RaDaK) will receive "in My House and within My walls (=the Temple in Jerusalem ) a place and a name (YAD VASHEM) better than sons and daughters" (v 5). [The name YAD VASHEM has been given to Israel 's Holocaust Museum in Jerusalem .] Likewise God promises the "children of the stranger" that "I shall bring them to My holy mountain and make them joyful in My House of Prayer…" (v 7). "Just as a person brings a guest into his home and receives him gladly, so God says, I shall command the priests to accept them gladly when they come to convert, and they will rejoice when they see themselves in the Temple courtyard year by year with the people of Israel" (RaDaK). "For My house shall be called the House of Prayer for all the nations (v 7) – "Not only for Israel alone but also for those of the nations who convert" (see Rashi and Metzudas David ad loc.). "HaShem God who gathers the outcasts of Israel says, Yet will I gather others to him, besides those of him that are already gathered" (v 8): "I shall gather in more converts to be added to all the ingathered people of Israel " (Metzudas David). "All you beasts of the field: come into the forest to devour all the beasts thereof" (v 9). "The beasts of the field do not have as much strength as the beasts of the forest. The 'beasts of the field' refers to the gentiles who will not harden their hearts but will convert. They shall 'devour' (win over?) those who harden their hearts and continue their rebellion" (Metzudas David ad loc.). "His watchmen are all blind: they are ignorant…" (v 10). This verse begins a new section of five verses continuing until chapter 57 v 2 (notwithstanding the conventional chapter break in printed Bibles, which violates the continuity of the Hebrew text). "After completing the previous prophecy of consolation, the prophet returns to rebuking the wicked people of his generation" (RaDaK on v 10). "The prophet began by saying, 'Seek out HaShem' (Is. 55:6) but the people do not listen. He therefore now says: See how the prophets are crying to them to repent for their own wellbeing, but their leaders are all like blind men who do not see what is developing. They are like a watcher appointed to see if the sword is approaching in order to warn the people, but he is blind and fails to see the sword coming, dumb and unable to warn the people – like a dog appointed to guard the house but he is dumb and does not bark. Likewise the leaders of Israel fail to warn the people to repent… Just as dogs never know satisfaction, these 'shepherds' do not know or understand what will happen at the end of days… 'Every one is out for his own gain': They rob the rest of the people over whom they are appointed" (Rashi on vv 10-11). Let us be the ones who hear the call of HaShem in order that our souls shall live! 'Seek out HaShem'
"HASHEM"
"HA SH EM" "81 18 54" "HA SH EM"
"H+A S+H E+M" "8+1 1+8 5+4" "H+A S+H E+M"
"HA SH EM" 9+9+9 "HA SH EM"
CITY OF REVELATION John Michell 1972 Page 7 "There were formerly two other letters, representing numbers 90 and 900, but they became obsolete in literature, retained only as numerical symbols."
NINE NINETY NINE 999 NINE NINETY NINE REVELATION REVEAL REVEAL REVELATION NINETYSIX SIXTYNINE NINESIXTY SIXNINETY
FINGERPRINTS OF THE GODS Graham Hancock 1995 Page 258 "Likewise when one finds numbers like 108, or 9 x 13 reappearing under several multiples in the Vedas, in the temples of Angkor, in Babylon, in Heraclitus' dark utterances, and also in the Norse Valhalla, it is not accident . . ." Page 490 Library angels The missing piece of the puzzle "The novelist Arthur Koestler, who had a great interest in synchronicity, coined the term 'library angel' to describe the unknown agency responsible for the lucky breaks researchers sometimes get which lead / Page 491/ to exactly the right information being placed in their hands at exactly the right moment"
YORKSHIRE EVENING POST Monday 7th March 2005 Page 48 "IT'S KING DAVID"
Forum > Lyrics > Lord Of The Dance. > Lord Of The Dance. Sydney Carter. I danced in the morning when the world was young I danced in the moon and the stars ... celtic-lyrics.com/forum/index.
I danced in the morning when the world was young
I AM THE DANCE AND THE DANCE GOES ON ALWAYS
"A Hard Rain's a-Gonna Fall" Bob Dylan1962 Oh, where have you been, my blue-eyed son? Oh, what did you see, my blue-eyed son? And what did you hear, my blue-eyed son? Oh, who did you meet, my blue-eyed son? Oh, what'll you do now, my blue-eyed son?
AUGERIES OF INNOCENCE
Münchener Freiheit - Keeping the dream alive Tonight the rain is falling The hopes we had were much too high I hear myself recalling The hopes we had were much too high I need you The game will never be over The hopes we had were much too high The hopes we had were much too high The game will never be over The game will never be over The game will never be over
THE HOLY BIBLE Scofield References Isaiah Chapter 6 Page 718 3 "And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory." 6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. 8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
THE VOYAGE OF THE DAWNTREADER C. S. Lewis 1952 CHAPTER FOURTEEN THE BEGINNING OF THE END OF THE WORLD Page 155 Then something seemed to be flying at them out of the very centre of the rising sun: but of course one couldn't look steadily in that direction to make sure.But presently the air became full of voices - voices which took up the same song that the Lady and her Father were singing, but in far wilder tones and in a language which no one knew. And soon after that the owners of these voices could be seen. They were birds, large and white, and they came by hundreds and thousands and alighted on everything; on the grass, and the pavement, on the table, on your shoulders, your hands, and your head, till it looked as if heavy snow had fallen. For, like snow, they not only made / Page 157 / everything white but blurred and blunted all shapes. But Lucy, looking out from between the wings of the birds that covered her, saw one bird fly to the Old Man with something in its beak that looked like a little fruit, unless it was a little live coal, which it might have been, for it was too bright to look at. And the bird laid it in the Old Man's mouth.
"Ring of Fire" is a country music song popularized by Johnny Cash and co-written by June Carter ... From the album Ring of Fire: The Best of Johnny Cash. ... en.wikipedia.org/wiki/Ring_of_Fire_(song) "Ring of Fire" is a countryn music song popularized by Johnny Cash and co-written by June Carter (wife of Johnny Cash) and Merle Kilgore. The single appears on Cash's 1963 compilation album, Ring of Fire: The Best of Johnny Cash. The song was recorded on March 25, 1963 and became the biggest hit of his career, staying at number one on the charts for seven weeks.
RING OF FIRE Love is a burning thing (Chorus) I fell into a ring of fire (Chorus Repeat) The taste of love is sweet (Chorus Repeat Twice)
Anita Carter Version Love is a burning thing
WHY SMASH ATOMS A. K. Solomon 1940 VAN DE GRAAFF GENERATOR Page 77 "Once the fairy tale hero has penetrated the ring of fire round the magic mountain he is free to woo the heroine in her castle on the mountain top."
2061 ODYSSEY THREE Arthur C. Clarke 1987 Page 13 (number 0mitted) "THE MAGIC MOUNTAIN"
THE MAGIC MOUNTAIN Thomas Mann 1924 Page 706 THE THUNDERBOLT
THE DIE IS NOW CAST NOW CAST IS THE DIE
THE LOST WORLDS OF 2001 Arthur C.Clarke 1972 "Sorry to interrupt the festivities, but we have a problem."
Zarathustra theme to his TV audience, aboard Apollo 13 Command Module Odyssey)
HARMONIC 288 Bruce Cathie 1977 THE MEASURE OF LIGHT Page 95 "The search for this particular value was a lengthy one and the clue that led me finally to a possible solution was a study of the construction of the Grand Gallery. The height of the Gallery was the first indication that it was not just an elaborate access passage. Previous measurements made by scientific investigators pointed to some interesting possibilities." Page 95 "The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being 1836 inches," Page 95/97 "A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / ratio of the positive hydrogen ion, i.e. the proton, to the electron."
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT I PLANETS STARS AND LIFE Page 24 "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' " Page 24 / 25 "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
The Tempest's Epilogue "You do look, my son, in a moved sort, William Shakespeare 1564-1616
Shakespeare Quotes - Such Stuff as Dreams Are Made on. The Tempest Act 4, scene 1, William Shakespeare
THE FAIRY FELLER'S MASTER STROKE RELEASED FROM THRALL FROM THRALL RELEASED
DAILY MAIL Saturday, November 22, 2008 ANSWERS TO CORRESPONDENTS Compiled by Charles Legge Nut easy, but I've cracked it QUESTION It's difficult to get the whole kernel of a brazil nut out of its shell. How is this done commercially? THE Brazil nut tree (Bertholletia excelsa) is South American and part of the family Lecythidaceae. It is a beautiful, tall evergreen with a long, straight trunk, with a diameter of 4ft to 8ft. Typically more than 100ft tall, branches appear only at the top. Most of the world's brazil nuts do come from Brazil, though there are also plantations in Bolivia, Peru, Colombia, Venezuela and the Guianas. The mature fruit is four to six inches in diameter and weighs 2lb to 4lb, not unlike a large coconut. Once fallen, the fruit can be split open with a knife, revealing 12 to 24 Brazil nuts in shells closely packed together with the thin edge inward, like the segments of an orange. These shells are, indeed, very tough. To remove them, the nuts are soaked in water fortwenty four hours, then boiled for five minutes to soften the shell, after which they are easily cracked by hand. The good nuts are dried and graded for quality and size. Imperfect and broken kernals are used in the extraction of Brazil nut oil, which is exellent for cooking. Mrs Jenny Page, Banbury, Oxon
He was the fourth of nine children of Robert Dadd, an apothecary and chemist in Chatham. Dadd began drawing when he was about 13, and it seems likely that ... www.tate.org.uk/servlet/ArtistWorks?cgroupid=999999961&artistid
Richard Dadd The Flight out of Egypt 1849-50 ... Richard Dadd The Fairy Feller's Master-Stroke 1855-64 ...Richard DaddWandering Musicians circa 1878 ... www.tate.org.uk/servlet/ArtistWorks?artistid
Richard Dadd 1817-1886. Richard Dadd The Fairy Feller's Master-Stroke 1855-64.The Fairy Feller's Master-Stroke 1855-64. www.tate.org.uk/servlet/ViewWork?workid=2979&tabview
... we know from his poem, Elimination of a Picture & its subject--called The Feller's Master Stroke, that everything in the painting is intentional and ... www.english.emory.edu/classes/Shakespeare_Illustrated/Dadd.Feller.html - 9k Richard Dadd. The Fairy Feller's Master-Stroke (1855-64) Oil on canvas, 21.25 x 15.5 inches. Tate Gallery, London. This picture is displayed on the Tate Gallery's website. Go first to the Tate's homepage. At the top of the column on the left-hand side of the page you will see "Collections" as the first item. When you open this page, you will see on the right-hand side of the page a column where the fourth item says "Search collections." When you open that page, you will find the search engine; simply enter the names of the artist and the painting. If you click on the artist's name, you will see all the works by that particular artist at the Tate Gallery. If you click on the name of the painting, you will be taken to the image. Most of these images can be enlarged by clicking on them. If the picture has a display caption, be sure to read it; the notes will supplement what I have to say about the illustrations. Pages will open in separate windows, so close them to return to Shakespeare Illustrated. The Gallery's site is nicely constructed and easy to navigate; the Tate kindly allows us to link to its pages and to see the works in its magnificent collections.
Dadd was judged insane after he murdered his father in 1843, and he was committed to Bethlem Hospital. When Dr. William Hood came to the hospital as its administrator in 1852, he saw that Dadd could profitably fill his time with painting and gave him the supplies he needed. The Fairy Feller's Master-Stroke occupied the artist for nine years (1855-64), but the strange work has yet to be fully interpreted and explained. What the painting means is obscure, but the content of the picture is made somewhat comprehensible by a poem Dadd wrote to describe the various figures and activities depicted; we know from his poem, Elimination of a Picture & its subject--called The Feller's Master Stroke, that everything in the painting is intentional and that it is not simply a pastiche of mad delusions. At the center of the painting is a figure Dadd calls "The Patriarch." He has a full white beard and wears an improbably huge hat with a papal-like, three-tiered crown. Fairies and elves dance on the brim of the hat, which twists off into tendrils and flowers to join the vegetation surrounding the Patriarch. The Feller, directly beneath the Patriarch, stands with his axe poised, awaiting the command to split a hazelnut in two; the
The two halves of the hazelnut will be used to build a chariot for Queen Mab. The allusion here is probably to the Queen Mab of Romeo and Juliet (I, iv) who, Mercutio says, rides in a chariot created from "an empty hazelnut":
Words and music by Freddie Mercury
I LOVE HAZLENUTS HAZLENUTS LOVE I CRACKED BY HAND BY HAND CRACKED
THE FAIRY FELLER'S MASTER STROKE RELEASED FROM THRALL FROM THRALL RELEASED
DAILY MAIL Tuesday, December 2,008 Rocking the cradle Fay Schlesinger "...It seems the sound of the bedtime lullaby is changing fast. Traditional songs such as Rock A Bye Baby and Twinkle Twinkle Little Star are no longer soothing babies to sleep."
IN THE COUNTRY OF THE BLIND THE ONE EYED MAN IS KING HURRAH FOR RAH FOR RAH HURRAH
There has not been a brighter, closer conjunction of Venus and Jupiter in Leo so ... The second theory is the conjunction of Jupiter and Venus in 2 B.C. ... newsinfo.iu.edu/OCM/packages/bethstar.html STAR OF BETHLEHEM MAY HAVE BEEN PLANETS JUPITER, VENUS BLOOMINGTON, Ind. -- Early in the evening of June 17, 2 B.C., the brightest planets in the sky, Jupiter and Venus, merged into a dazzling "star" near the western horizon, according to calculations of modern astronomers. In countries to the east of what was then the kingdom of Judea, observers could have seen the fused planets as a beacon in the direction of Jerusalem. Astrologers associated Jupiter with the birth of kings and Venus with fertility. The meeting of Jupiter and Venus took place in the constellation Leo the Lion, which the Old Testament of the Bible specifically associated with the Jewish people. And it happened near the brightest star in Leo, Regulus, most closely identified with kingship. There has not been a brighter, closer conjunction of Venus and Jupiter in Leo so near to Regulus in the 2,000 years before or since. Could this be the event that caused a group of astrologers called the Wise Men to travel to Jerusalem in search of a new king almost 2,000 years ago? The Star of Bethlehem is mentioned only in a few verses of the New Testament's Book of Matthew (Chapter 2: 1-12), but it is one of the best-known parts of the Christmas story. A number of astronomers and historians have tried to determine what the unusual sight could have been. Still there is no consensus. Explanations have been proposed since a suggestion by astronomer Johannes Kepler in the 17th century, but each contribution has seemed to raise as many problems as it solves. Hollis Johnson, professor emeritus of astronomy at Indiana University, has collected a number of journal articles and other materials on the subject. "The question of the star is divided into two parts," Johnson noted. "One is astronomical: if a star was reported at the time, what was it? The other is astrological: why did the Wise Men associate the star with the birth of Jesus?" There are three main theories to explain the Star of Bethlehem, Johnson said. One is a close approach by Jupiter and Saturn three times during a period of one year in 7-6 B.C. These conjunctions were not spectacular, Johnson said, but a triple conjunction is rare and was therefore significant to astrologers. A conjunction is a close approach between two celestial objects as seen from Earth. The closer the objects come to each other, the more visually impressive and astrologically significant the event is. This explanation is currently the most popular, because it makes the common assumption that King Herod the Great died in 4 B.C. The second theory is the conjunction of Jupiter and Venus in 2 B.C. described earlier. For this explanation to be true, Herod must have died at a later date than is commonly believed. The third theory involves something different - a nova in the constellation Aquila the Eagle, recorded by the Chinese in 5 B.C. A nova is an enormous explosion at the surface of a star that is similar to a hydrogen bomb explosion, but much more powerful. The star temporarily brightens greatly, which we see as a nova. After a few days the star begins to fade, and after several months it is back to its original brightness (which may be quite faint). "We don't know how bright the nova was, but it appeared to the ancients to be a new star," Johnson pointed out. If the nova were not bright, it would have been noticed only by those who studied the sky, such as astrologers. But it would have been significant to astrologers because it was new. Apparently the Star of Bethlehem was noticed only by the Wise Men. There is no mention of a star in Luke's description of an angel announcing the birth of Jesus to shepherds in a field. According to Matthew, when the Wise Men arrived in Jerusalem they asked Herod, "Where is he who is born King of the Jews? For we have seen his star in the east and have come to worship him." Herod had no idea what they were talking about and had to summon his advisers. The advisers told the Wise Men that according to prophecy, the Messiah would be born in Bethlehem. If the birth of Jesus had been marked by a spectacular event such as a comet, which was considered an omen of great significance, Herod at least would have understood the Wise Men's reference to a star, and the shepherds would have been expecting something extraordinary to happen instead of being surprised. The astronomical event that excited the Wise Men seems to have been significant only to them. This rules out the possibility of a conspicuous comet, which otherwise would be a good candidate. It implies that the Wise Men were astrologers (among other things), for such men would have known how to interpret the appearance of a celestial object that did not attract more than the casual attention of ordinary people. To provide an astronomical explanation of the Star of Bethlehem, however, it is necessary to know precisely when the Wise Men made their journey to Judea. That turns out to be difficult to determine. The most crucial fact is that Herod was king when the Wise Men arrived in Jerusalem. The difficulty is caused by disagreement among scholars about when Herod died. Roman record-keepers were normally scrupulous, but no specific record of Herod's death has been found. There is considerable indirect evidence that Herod died in 1 B.C. or 1 A.D., but the commonly quoted date for his death is 4 B.C. Scholars writing in the first and second centuries A.D. declared that Jesus was born between what we now call 4 B.C. and 1 B.C. They were living much closer to the event and had access to thousands of historical records. In September of 3 B.C., Jupiter came into conjunction with Regulus, the star of kingship, the brightest star in the constellation Leo the Lion. Leo was the constellation of kings, and it was associated with the Lion of Judah. Just a month earlier, Jupiter and Venus had almost seemed to touch each other in another close conjunction, also in Leo. Then the conjunction between Jupiter and Regulus was repeated in February and May of 2 B.C. Finally, on June 17, 2 B.C., Jupiter and Venus, the two brightest objects in the night sky except for the moon, came so close that their disks appeared to touch. This exceptionally rare event could not have been missed by observers such as the Wise Men. The Bible does not mention how many Wise Men there were or where they came from. (The tradition of three Wise Men developed from the Bible's description of three gifts - gold, frankincense and myrrh.) It is reasonable to suppose that their journey took months, however, since they had to cross several hundred miles of desert to reach Jerusalem. If they were in Jerusalem before dawn on Dec. 25, 2 B.C., they would in fact have seen Jupiter almost directly over Bethlehem to the south. They could have traveled the five miles to Bethlehem and presented their gifts that day. By then Jesus would have been a child living with his parents in a house, not a baby in a manger. There is a reference not to an infant (brephos in the Greek) but to a toddler (paidion), indicating that the birth itself had been some months before. This would mean Jesus was born in the spring or summer, which makes a better setting for Luke's account of the shepherds. In December in Judea it was too cold for sheep to graze in the open fields, and they were kept under shelter during the winter months, especially at night. There is no conflict with the traditional date of Jesus' birth, because Dec. 25 was an arbitrary choice. Early Christians changed the date numerous times to avoid discovery by the Romans when persecution of Christianity was at its height. When Christianity finally became the official religion of the Roman Empire, the festival of Christmas on Dec. 25 observing the birth of Jesus replaced the pagan festival of Saturnalia at that time, which had celebrated the "rebirth of the sun" as the days got longer following the winter solstice. Designating Jupiter or the conjunction of Jupiter and Venus as the Star of Bethlehem eliminates a number of problems, but probably neither is the last word on the subject. So little is known historically about the period when Jesus was born that new information may well provide a more accurate picture of what happened.
THE KORAN EVERYMAN Everyman I will go with thee and be thy guide Translated from the Arabic by J. M. Rodwell "The Koran, or, to give it its strict transliteration, the Qur'an, is the sacred book of Islam. For Muslims it is the word of God revealed in Arabic by the archangel Gabriel. . . "
REAL REALITY REVEALED REALITY REAL BY GODS MESSENGER GABRIEL MESSENGER MOSQUE ISLAM MOSQUE IMAM
do u happen to have any information about the imam zein il abeden ... Next Oldest · The 12 Imams · Next Newest » ... KATHUM Sep 22 2005, 08:50 PM here is the list of the 12 imams for those
who want to learn them **try learn them 3 at a time** the 12 successors of nabiyal rahma (prophet of mercy) wa kalamatal noor (word of light) pbuh.gif are Ameeral Momineen Imam Ali as.gif, al-murtatha, then Imam Hassan as.gif, al-mujtaba, then Imam Hussein as.gif, al-shaheed, then Imam Ali ibn Hussein as.gif, Zainal-abideen, Al-sajjad then Imam Mohammad ibn Ali as.gif, Al-Baqir then Imam Jaffar ibn Mohammad as.gif, Al-Sadiq then ImamMusa ibn Jaffar as.gif, Al-Kathem then ImamAli ibn Musa as.gif, Al-Retha then Imam Mohammad ibn Ali as.gif, Al-Jewad then Imam Ali ibn Mohammad as.gif, Al-Naqi then Imam Hassan ibn Ali as.gif, Al-Zakiy-al-Askari then Imam Mahdi as.gif, Al-qaem -------------------- "Aoccdrnig to a rscheearch at an Elingsh uinervtisy, it deosn't mttaer in waht oredr the ltteers in a wrod are, the olny iprmoetnt tihng is taht frist and lsat ltteer is at the rghit pclae. The rset can be a toatl mses and you can sitll raed it wouthit porbelm. Tihs is bcuseae we do not raed ervey lteter by itslef but the wrod as a wlohe."
"AOCCDRNIG TO A RSCHEEARCH AT AN ELINGSH UINERVTISY, IT DEOSN'T MTTAER IN WAHT OREDR THE LTTEERS IN A WROD ARE, THE OLNY IPRMOETNT TIHNG IS TAHT FRIST AND LSAT LTTEER IS AT THE RGHIT PCLAE. THE RSET CAN BE A TOATL MSES AND YOU CAN SITLL RAED IT WOUTHIT PORBELM. TIHS IS BCUSEAE WE DO NOT RAED ERVEY LTETER BY ITSLEF BUT THE WROD AS A WLOHE"
ACCORDING TO A RESEARCH AT AN ENGLISH UNIVERSITY, IT DOESN'T MATTER IN WHAT ORDER THE LETTERS IN A WORD ARE, THE ONLY IMPORTANT THING IS THAT FIRST AND LAST LETTER IS AT THE RIGHT PLACE THE REST CAN BE A TOTAL MESS AND YOU CAN STILL READ IT WITHOUT PROBLEM. THIS IS BECAUSE WE DO NOT READ EVERY LETTER BY ITSELF BUT THE WORD AS A WHOLE.
SAPTARSHI
Saptarshi
From Wikipedia, the free encyclopedia
The Saptarshi (सप्तर्षि saptarṣi a Sanskrit dvigu meaning "seven sages") are the seven rishis who are extolled at many places in the Vedas and Hindu literature. The Vedic Samhitas never actually enumerate these rishis by name, though later Vedic texts such as the Brahmanas and Upanisads do so. They are regarded in the Vedas as the patriarchs of the Vedic religion. The Big Dipper asterism is also called Saptarshi. The earliest list of the Seven Rishis is given by Jaiminiya Brahmana 2.218-221: Vasiṣṭha, Bharadvāja, Jamadagni, Gotama, Atri, Viśvāmitra, and Agastya, followed by Brihadaranyaka Upanisad 2.2.6 with a slightly different list: Gotama and Bharadvāja, Viśvāmitra and Jamadagni, Vasiṣṭha and Kaśyapa, and Atri. The late Gopatha Brāhmana 1.2.8 has Vasiṣṭha, Viśvāmitra, Jamadagni, Gotama, Bharadvāja, Guṅgu, Agastya, and Kaśyapa. In post-Vedic texts, different lists appear; some of these rishis were recognized as the mind born sons of Brahma, the representation of the Supreme Being as Creator. Other representations are Mahesha or Shiva as the Destroyer and Vishnu as the Preserver. Since these seven rishis were also among the primary eight rishis, who were considered to be the ancestors of the Gotras of Brahmins, the birth of these rishis was mythicized. Many of the rishis listed below are the ancestors of the Gotras. edit] Names of the SaptarshisIn post-Vedic religion, Manvantara is the period of astronomical time within an aeon or Kalpa, a "day (day only) of Brahma"; like the present Śveta Vārāha Kalpa, where again 14 Manvantaras add up to create one Kalpa. Each Manvantara is ruled by a specific Manu, apart from that all the deities, including Vishnu and Indra; Rishis and their sons are born anew in each new Manvantara, the Vishnu Purana mentions up to seventh Manvantara [1].
SAPTARSHI A STAR SHIP SHIP STAR A SAPTARSHI PAST A RISH SAPTARSHI SAPTARSHI RISH A PAST A PAST RISH RISH PAST A SHRI KRISHNA SHRI KRISHNA KRISHNA SHRI
MANY LIVES ARUJNA HAVE I LIVED I KRISHNA REMEMBER THEM ALL ARUJNA THOU DOST NOT
IS RA EL IS EL RA IS LEAR REAL ISISIS REAL LEAR IS RA EL IS EL RA IS GOD IS RA GOD IS EL GOD IS REAL REAL IS GOD GOD IS EL GOD IS RA
I ME AND YOU AND GOD DO YOU KNOW DOES SHE KNOW DOES HE KNOW DO THEY KNOW WHO KNOWS WHO KNOWS WHO KNOWS GOD GOD KNOWS
9-1-09-90-1-9
IN SEARCH OF EXTRA TERRESTRIALS Unsolved UFO sightings... strange secrets of the moon... new evidence that alien astronauts are exploring the earth Alan Landsburg 1976 Page 79 " The words of J. B. S. Haldane came back to haunt me. He once wrote, "Now my suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose. I suspect that there are more things in heaven and earth than are dreamed of in any philosophy. That is the reason why I have no philosophy myself, and must be my excuse for dreaming."
EACH FOR TOMORROW Arthur C. Clarke 1956 Introduction to 1989 Edition "However I have made some interesting discoveries; for instance, on the very first page of the first story, I see the number 9000. Ive no idea why I selected it again for HALs serial number 20 years later. . . " I see the number 9000 Ive no idea why I selected it again for HALs serial number 20 years later. . . "
THE LOST WORLDS OF 2001 Arthur C. Clarke 1972 Page179 "A long time ago," said Kaminski, "I came across a remark that I've never forgotten-though I can't remember who made it. 'Any sufficiently advanced technology is indistinguishable from magic.' That's what we're up against here. Our lasers and mesotrons and nuclear reactors and neutrino telescopes would have seemed pure magic to the best scientists of the nineteenth century. But they could have understood how they worked-more or less-if we were around to explain the theory to them."
Page 189 "The other is Clarke's Third* Law "Any sufficiently advanced technology is indistinguishable from magic"
GODS OF THE DAWN Peter Lemesurier 1997 "As Arthur C. Clarke's perceptive Third Law puts it: "Any sufficiently advanced technology is indistinguishable from magic."
THE SECRET HISTORY OF ANCIENT EGYPT Herbie Brennan 2000 "The British science fiction writer Arthur C. Clarke is said to have commented that "any sufficiently high technology is indistinguishable from magic"
THE BIBLE CODE Michael Drosnin 1997 Chapter Four THE SEALED BOOK Page 70 "The astronomer Carl Sagan once noted that if there was other intelligent life in the universe some of it would have certainly evolved far earlier than we did, and had thousands, or hundreds of thousands, or millions, or hundreds of millions of years to develop the advanced technology that we are only now beginning to develop. 'After billions of years of biological evolution - on their planet and ours - an alien civilization cannot be in technological lockstep with us,' wrote Sagan. 'There 'have been humans for more than twenty thousand centuries, but we've had radio only for about one century,' wrote Sagan. 'If alien civilizations are behind us, they're likely to be too far behind us to have radio. And if they're ahead of us, they're likely to be far ahead of us. Think of the technical advances on our world over just the last few centuries. What is for us technologically difficult or impossible, what might seem to us like magic, might for them be trivially easy.' 'Any sufficiently advanced technology is indistinguishable from magic.' Page 163 pages 69-75 Chapter notes,
"The astronomer Carl Sagan suggested that an advanced alien technology 'might seem to us like magic' in Pale Blue Dot (Random House, 1994), p. 352.
The author of 2001, Arthur C. Clarke, made a similar observation: 'Any sufficiently advanced technology is indistinguishable from magic' (Profiles of the Future, Holt, Rinehart, and Winston, 1984). Paul Davies' imagined 'alien artifact' is described in his book Are We Alone? (Basic Books, 1995), p. 42. Stanley Kubrick, in his famous movie version of Clarke's 2001, showed a mysterious black monolith that seemed to reappear at successive stages of human evolution, each time we were ready to be taken to a higher level. When I told him about the Bible code, Kubrick's immediate reaction was, 'It's like the monolith in 2001.' "
FIRST CONTACT THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE 1990 SEIZING THE MOMENT ANTHROPOCENTRISM GOOD-BYE Page311 "The most profound message from the aliens may never be spoken: We are not alone or unique. Contact would tell us that life and intelligence have evolved elsewhere in the Universe, and that they may be common by-products of cosmic evolution. Contact would tend to confirm the theory that life evolves chemically from inanimate matter, through universal processes,implying that there are other alien civilizations in addition to the one we had detected. We might see ourselves as just one example of biocosmic processes, one facet of the Universe becoming aware of itself. We would undergo a revolution in the way that we conceive our own position in the Universe; any remaining pretense of centrality or a special role, any belief that we are a chosen species would be dashed for- ever, completing the process begun by Copernicus four centuries ago.
The revelation that we are not the most technologically advanced intelligent species could lead to a humbling deflation of our sense of self-importance. We might reclassify ourselves to a lower level of ability and worth. This leveling of our pretensions, this anti-hubris, could be intensified if we were confronted with alien technology beyond our understanding. (Arthur C. Clarke has observed that any sufficiently advanced tech-nology would be indistinguishable from magic.) "ANY SUFFICIENTLY ADVANCED TECHNOLOGY IS INDISTINGUABLE FROM MAGIC"
THE ZED ALIZ ZED AND THE VERY FAR YONDER SCRIBE BLOWS A KISS A KISS BLOWS BLOWS EVERYONE A KISS A KISS EVERYONE HE'S A LOVE SHE'S A LOVE SHE'S A LOVE HE'S A LOVE ALL THAT OF CREATION R LOVED LOVED R U ? U R LOVED LOVED R CREATION OF THAT ALL
REALITY FANCY DRESS THE DRESS FANCY REALITY THE PLAY GODS GAME GODS PLAY AS YOU LIKE IT GODS WONDERFUL REALITY REALITY WONDERFUL SPUN FROM DIVINE THOUGHTS THOUGHTS DIVINE SPUN FROM THE LIVING EVERYTHING INCLUDING YOUR DIVINE THOUGHTS NEGATIVE BALANCING POSITIVE POSITIVE BALANCING NEGATIVE DARK BALANCING LIGHT LIGHT BALANCING DARK MASS BALANCING ENERGY ENERGY BALANCING MASS PERFECT GOD INTELLIGENT CREATORS CREATORS INTELLIGENT GOD PERFECT THAT THATTHAT THAT THATTHAT ISISIS THAT THATTHAT
AND THEE ART THAT THOU THAT THOU ART THAT ART THAT I ME YOU THAT ART THAT I ME I THAT THOU THEE THOU
THAT THAT THAT THOU SAYETH THAT THOU ART ART THOU THAT SAYEST THOU ART KARMAS POISONERS OF THE RESERVOIR OF LIVING SPIRIT OF GODS GOOD BALANCING LIGHT ART THAT
I ME THAT I ME I SAY R U STILL IN THAT FANCY DRESS AFTER ALL THIS TIME THUS HAVE I HEARD HEARD I HAVE THUS SAY I SAY ME THAT ME THAT I THAT I THAT TIME I EMIT TIMES BAD TIMES GOOD THAT THAT THAT GOOD TIMES BAD TIMES REAL REALITY REVEALED REVEALED REALITY REAL THE ATOMIC MIND GODS MIND ATOMIC
GOD MEANS GO DO GOOD GOOD DO GO MEANS GOD GOD IS THAT PHANTOM IN PHANTASMOGRIAS IN PHANTASMAGORIAS IN PHANTOM THAT IS GOD
O NAMUH PLAY UP PLAY UP AND PLAY THE GAME PLAY UP PLAY UP AND RAISE YOUR GAME
CREATORS O PERFECTION O PERFECTION O CREATORS PERFECT TRUTH TRUTH PERFECT THE LIVING ESSENCE OF DIVINE THOUGHT THOUGHT DIVINE
I ME YOU DECIDE WHAT IS THAT PERFECT LIVING CREATORS TRUTH THAT TRUTH IF WRONG SUFFERS UNTO YOU THE CONSEQUENCES OF THAT CREATIVE METAMORPHOSIS YOU ARE ALIVE WITHIN UNIVERSAL MIND YOU ARE UNIVERSAL MIND THERE IS NO DEATH FOR LIVING SPIRIT JUST CHANGE ALWAYS AN UNAWARE CONTINUITY OF LIVING RAINBOW VIBRATIONS WITHIN THE LIVING THREAD AS FOR THE I ME BODY DEATH HAVING FIRST SUSTAINED DEATH OF THE BODY VEHICLE COMES THE MOMENT OF TRANSITION SUDDENLY AWARE ART THOU THAT THOU HATH BIRTHED ANEW INTO ANOTHER REALITY ALWAYS MEMORY BLIND THE CREATORS LIVING SPIRIT THAT THAT THAT WHICH FIRST SPAWNED THEE FULLSOME AND LIFE AWARE UPON THY DREAMING WAY IS ETERNAM IMMORTAL DEATH SHALL NOT BE THINE ESCAPE ALWAYS IS THE EVENTUAL HELL OF THE I ME EGO THE SO CALLED SELF THAT WHICH IS SEEMINGLY AN INDIVIDUAL I ME EGO AN APPARENT SINGULARITY THE PATH OF PTAH SUSTAINED BY THE LAW THAT MAATIS THAT IS THE FIRST LAW OF THE CREATORS FIRST LAW THAT OF CREATIVE PERFECTION THE LAW OF INDIVIDUAL AND COLLECTIVE KARMAS AND IT IS WITHIN THAT CREATORS COLLECTIVE OF LIVING REALITY THAT THE MISCONCEPTION OF THE I ME YOU REALITY IS BIRTHED KNOWLEDGE OF THIS WITHIN REALITY IS THE PATH OF PTAH THERE IS NO ESCAPE FROM THAT YOU ARE GOD ENERGY DIVINE ENERGY FEMINE AND MASCULINE CREATORS THEIR IS NO FORM ALERT OR INERT THAT IS NOT GODS AND YOU ARE GODS GODS CREATORS YOU BIRTH YOURSELF ALWAYS HURRYING TOWARD THAT SOMETHING AND NOTHING SOME FASTER THAN OTHERS YOUR CHOICES BUT THAT CHOICE OF CHOICES IS THE ONLY CHOICE EN-ROUTE FROM WHENCE THOU DIDST COME BORN INTO THE CYCLE OF THE CIRCLE TO COMPLETE THAT CYCLE IS THE SPIRITUAL ORGASM THAT RESURRECTS THE VIRGIN BIRTH WHICH IS A BEING CONCIEVED ANEW OUT THE IN OF GODS MATERNAL ENERGY HAVING SUFFERED NO LESS THAN THE CRUCIFIXION OF THE I ME KARMIC INHERITANCE OF A SUPPOSED INDIVIDUAL EXISTENCE AND THE HORUS COSCIOUSNESS CAN ONLY BE BIRTHED OUT THE IN OF THIS APPARENT INDIVIDUAL AND CREATIVE COLLECTIVE A JOINT VIRGIN BIRTH AND ONLY POSSIBLE HAVING FIRST BEEN WEIGHED IN THE BALANCE AS AN I ME ENTITY THE WEIGHING OF THE HEART CEREMONY IS THE UNDERGOING OF THE ETERNAL CREATIVE LIVING JUDGEMENT GODS RECOGNITION OF GODS MIRRORED IN THE FLICKERING FEATHER OF THE BALANCING ONLY IF THE CANDIDATE IS NOT FOUND WANTING CAN PASSAGE OVER THE LIVING BRIDGE OF RAINBOW LIGHT OCCUR A LIFE REBORN AWARE AND AWAKENED INTO GOD INTO THAT WHICH IS ALWAYS HAVING SUFFERED THE DEATH OF THE I ME EGO WITHIN THIS REALITY THEIR CAN BE NO RETURN TO THE PAST SENSE OF WHAT IS A RECOGNITION OF DIVINE CREATIVE PERFECTION BECOMES THEE A MANIFESTATIN OF LIVING ENERGY NOW KARMICALLY EXHAUSTED FOR ALL AND EVERYTHING THEIR CAN BE NO ESCAPE FROM THE PATH OF PTAH UNTIL THAT BALANCING HAS BEEN ACCOMPLISHED UNTIL THAT HAPPENS YOUR SO-CALLED I ME IDENTITY IS BUT A TRAVESTY OF THE TRUTH THE CYCLE OF GODS RENEWAL IS ETERNALGODS GOLDEN LIGHT AT THE END OF THE RAINBOW SUSTAINS THE REALITY THE REALITY SUSTAINS GODS GOLDEN LIGHT AT THE END OF THE RAINBOW
CREATORS GODS REALITY IS REAL FREEDOM FREEDOM REAL IS REALITY GODS CREATORS
I SAY HAVE I MENTIONED DIVINE THOUGHT DIVINE LOVE DIVINE REALITY HAVE I MENTIONED THAT O THAT I HAVE SAY I
WISDOM OF THE EAST by Hari Prasad Shastri 1948 Page 8 "There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
MAN'S UNKNOWN JOURNEY Staveley Bulford 1941 An introduction and contribution to the study of subjects essential to a new revelation - The Evolution of the Mind and Consciousness - in the journey of Mankind towards Perfection on and beyond the Earth Page 190/191 "Words are inadequate to express the multitude of patterns of both Harmony and Discord portrayed by Thought, and the reader who may be unfamiliar with such a possibility as Thought power, must feel somewhat like a cocoon being told that some day he will be a butterfly himself and fly around from / flower to to flower that even at the present moment he, the cocoon, possesses all the essentials for that almost inconceivable manifestation."
I ME I SAY ISIS SAY I I SAY OSIRIS SAY I I SAY CHRIST SAY I I SAY KRISHNA SAY I I SAY RISHI ISHI ISHI RISHI SAY I I SAY VISHNU SHIVA SHIVA VISHNU SAY I
HOLY BIBLE Scofield Refrences C 9 V 9 AND I BEHOLD I ESTABLISH MY COVENANT WITH YOU AND WITH YOUR SEED AFTER YOU 12 AND GOD SAID THIS IS THE TOKEN OF THE COVENANT WHICH I MAKE BETWEEN ME AND YOU AND EVERY LIVING CREATURE THAT IS WITH YOU FOR PERPETUAL GENERATIONS 13 I DO SET MY BOW IN THE CLOUD AND IT SHALL BE FOR A TOKEN OF A COVENANT BETWEEN ME AND THE EARTH 14 AND IT SHALL COME TO PASS WHEN I BRING A CLOUD OVER THE EARTH THAT THE BOW SHALL BE SEEN IN THE CLOUD 15 AND I WILL REMEMBER MY COVENANT WHICH IS BETWEEN ME AND YOU AND EVERY LIVING CREATURE OF ALL FLESH AND THE WATERS SHALL NO MORE BECOME A FLOOD TO DESTROY ALL FLESH 16 AND THE BOW SHALL BE IN THE CLOUD AND I WILL LOOK UPON IT THAT I MAY REMEMBER THE EVERLASTING COVENANT BETWEEN GOD AND EVERY LIVING CREATURE OF ALL FLESH THAT IS UPON THE EARTH
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